tag:blogger.com,1999:blog-15509777041602345512024-03-19T01:56:55.512-03:00dejar a los peces en el aguaescuchando silencios ...
pretendidos haikus ...
nacen desde la floresta ...Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.comBlogger5445125tag:blogger.com,1999:blog-1550977704160234551.post-70587818690489551702019-03-09T17:47:00.000-03:002019-03-09T17:47:14.135-03:00Catching wild flowers<div class="separator" style="clear: both; text-align: center;">
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<br />Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com2tag:blogger.com,1999:blog-1550977704160234551.post-6314714758320171412016-08-26T19:35:00.001-03:002016-08-26T19:35:46.394-03:00viajando ,,,, (tomadas desde el auto y luego editadas)<div class="separator" style="clear: both; text-align: center;"><a href="https://3.bp.blogspot.com/-X1Obt7RQyoo/V8DB66S5zVI/AAAAAAAAS6w/8WC2bcPGZTwS4R8LpYoCwHIxxBWfDQ1egCLcB/s1600/20160825_090631%257E2%257E2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="293" src="https://3.bp.blogspot.com/-X1Obt7RQyoo/V8DB66S5zVI/AAAAAAAAS6w/8WC2bcPGZTwS4R8LpYoCwHIxxBWfDQ1egCLcB/s640/20160825_090631%257E2%257E2.jpg" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br />
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</div><div class="separator" style="clear: both; text-align: center;"><a href="https://2.bp.blogspot.com/-VLFdJ7yZt10/V8DC0ZAgGfI/AAAAAAAAS7I/KgeyvncH2SwChBDb1O4D1sf27k_tpKoMwCLcB/s1600/20160825_091402.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="https://2.bp.blogspot.com/-VLFdJ7yZt10/V8DC0ZAgGfI/AAAAAAAAS7I/KgeyvncH2SwChBDb1O4D1sf27k_tpKoMwCLcB/s640/20160825_091402.jpg" width="640" /></a></div>Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-90315496689334416262016-08-26T19:12:00.000-03:002016-08-26T19:12:00.474-03:00cuando la nostalgia de los ocasos embellecen rosas ............<div class="separator" style="clear: both; text-align: center;"><a href="https://4.bp.blogspot.com/-MUD_uSVHsQY/V8C5YUZlXfI/AAAAAAAAS50/Fp-jihW4Xv4J6213_3tPgCZz49pfcT9rACLcB/s1600/20160826_182630%255B1%255D.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="https://4.bp.blogspot.com/-MUD_uSVHsQY/V8C5YUZlXfI/AAAAAAAAS50/Fp-jihW4Xv4J6213_3tPgCZz49pfcT9rACLcB/s640/20160826_182630%255B1%255D.jpg" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br />
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</div><div class="separator" style="clear: both; text-align: center;"><a href="https://4.bp.blogspot.com/-V7-MYLVVSk8/V8C93GOc5hI/AAAAAAAAS6U/NSgsx5V737QZpSen3nYAobsZFh9TaBoygCLcB/s1600/20160826_182722%255B1%255D.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="https://4.bp.blogspot.com/-V7-MYLVVSk8/V8C93GOc5hI/AAAAAAAAS6U/NSgsx5V737QZpSen3nYAobsZFh9TaBoygCLcB/s400/20160826_182722%255B1%255D.jpg" width="400" /></a></div><br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://3.bp.blogspot.com/-BWS3gySI5Bw/V8C-Nxz-SFI/AAAAAAAAS6Y/187IxbBZIYEeWxO_UruK6CqzQdzPw70HQCLcB/s1600/20160826_182535%255B1%255D.jpg" imageanchor="1"><img border="0" height="300" src="https://3.bp.blogspot.com/-BWS3gySI5Bw/V8C-Nxz-SFI/AAAAAAAAS6Y/187IxbBZIYEeWxO_UruK6CqzQdzPw70HQCLcB/s320/20160826_182535%255B1%255D.jpg" width="400" /></a></div>Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-21816346888027754562016-08-16T13:35:00.001-03:002016-08-16T14:22:57.137-03:00Instead of doing a hundred things half-heartedly, do one thing whole-heartedly.<div style="text-align: center;">
<img alt="..." height="640" src="https://www.hermitagemuseum.org/wps/wcm/connect/2f2c57c8-6120-403d-a5eb-0a17fae1ea18/WOA_IMAGE_1.jpg?MOD=AJPERES&CACHEID=e0b0f5d2-76b4-4ff9-a496-d07dc6afb041" width="624" /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Title: Moon-Water Bodhisattva Kuanyin</div>
<div style="text-align: center;">
Place: China, Tangut State of Xi -Xia, Khara-Khoto</div>
<div style="text-align: center;">
Date: Early 12th century</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-17298847597357552702016-08-16T13:35:00.000-03:002016-08-16T13:49:27.381-03:00Be who you are, but don’t hurt others.<div style="text-align: center;">
<img alt="..." height="640" src="https://www.hermitagemuseum.org/wps/wcm/connect/731ac311-5d4b-4a32-8e16-3e0f43eec5c1/WOA_IMAGE_1.jpg?MOD=AJPERES&CACHEID=a758458c-d4d7-4efb-8f47-b5658729ae08" width="445" /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Title: Buddha Amitabha</div>
<div style="text-align: center;">
Place: China, Tangut State of Xi -Xia, Khara-Khoto</div>
<div style="text-align: center;">
Date: 13th - 14th century</div>
<div style="text-align: center;">
Technique: roll on silk</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-19878355680009821412016-08-16T13:29:00.001-03:002016-08-16T14:22:35.392-03:00There are realistic and religious issues in human life. The solution to the realistic issues only meets temporary needs, yet that to the religious issues can satisfy the permanent demands. Master Jiqun<div style="text-align: center;">
<img alt="..." height="640" src="https://www.hermitagemuseum.org/wps/wcm/connect/c1cbdd4f-9f44-4103-91e0-f2f474e7b7d5/WOA_IMAGE_1.jpg?MOD=AJPERES&CACHEID=21b516fa-6bf5-4e13-a878-d7ca2c1e15e7" width="449" /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Double-Headed Buddha</div>
<div style="text-align: center;">
Place: China, Tangut State of Xi-Xia, Khara-Khoto</div>
<div style="text-align: center;">
Date: 13th-14th century</div>
<div style="text-align: center;">
Archaeological site: Suburgan, Khara-Khoto</div>
<div style="text-align: center;">
Material: clay, with mineral paints and gilding<br />
<br />
<br /></div>
<div style="text-align: center;">
Hay temas realistas y religiosos en la vida humana. La solución a los problemas realistas sólo satisface las necesidades temporales, sin embargo, la de las cuestiones religiosas puede satisfacer las demandas permanentes.</div>
<div style="text-align: center;">
<br /></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-64145994804689206042016-08-16T13:02:00.001-03:002016-08-16T13:02:44.807-03:00When we realize the Dhamma, wherever we sit we know Dhamma, wherever we are we hear the Buddha’s teaching. When we understand Dhamma, the Buddha is within our mind, the Dhamma is within our mind, and the practice leading to wisdom is within our own mind. Having the Buddha, the Dhamma and the Sangha within our mind means that whether our actions are good or bad, we know clearly for ourselves their true nature.<br />
<br />
– Ajahn Chah<br />
<br />Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-63284980995371026822016-08-13T22:54:00.001-03:002016-08-13T22:54:47.938-03:00If the eye never falls asleep,<br />
all dreams cease by themselves.<br />
If the spirit retains its unity,<br />
all things are of one essence.<br />
When this essence is seen,<br />
in an instant we are free.<br />
We return to the origin<br />
and remain that which we are.<br />
— Seng-ts’an<br />
<br />
***<br />
<br />
Si el ojo nunca duerme,<br />
todos los sueños cesan por sí mismos.<br />
Si el espíritu conserva su unidad,<br />
todas las cosas son de una esencia.<br />
Cuando se observa esta esencia,<br />
en un instante somos libres.<br />
Volvemos al origen<br />
y seguimos siendo lo que somos.<br />
- Seng-ts'anAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-60158829999581792102016-08-12T19:53:00.002-03:002016-08-12T19:53:31.580-03:00In the spring scenery there is nothing superior, nothing inferior; flowering branches grow naturally, some short, some long. From this standpoint, you see, everybody is seen to be a perfect manifestation of the godhead or of the void or whatever you want to call it. Everybody. — Alan Watts<div class="separator" style="clear: both; text-align: center;">
<a href="https://2.bp.blogspot.com/-As9A-kNAU9o/V65SwedpnWI/AAAAAAAASnk/yD5quoZW6T4z4V8uE06y-nzm-2WIgvK2gCLcB/s1600/this%2Bday%2B039.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://2.bp.blogspot.com/-As9A-kNAU9o/V65SwedpnWI/AAAAAAAASnk/yD5quoZW6T4z4V8uE06y-nzm-2WIgvK2gCLcB/s400/this%2Bday%2B039.JPG" width="300" /></a></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
En el paisaje de primavera no hay nada superior, nada inferior; </div>
<div style="text-align: center;">
ramas con flores crecen naturalmente, algunas cortas, algunas largas. </div>
<div style="text-align: center;">
Desde este punto de vista, </div>
<div style="text-align: center;">
todo el mundo es una manifestación perfecta de la divinidad </div>
<div style="text-align: center;">
o del vacío o como quieran llamarlo. </div>
<div style="text-align: center;">
Cada uno.</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
- Alan Watts</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-51211311449920415962016-08-12T19:43:00.003-03:002016-08-12T19:43:37.282-03:00One can only be moral because you like to do it that way. There really is no other reason whatsoever. And to try and find other reasons always perverts morality. — Alan Watts<div class="separator" style="clear: both; text-align: center;">
<a href="https://2.bp.blogspot.com/-Wn2nNC6wirg/V65QvysO8HI/AAAAAAAASnU/vW_WxJa-LFIFnbmKpoqwudCGEzzze2zowCLcB/s1600/buddha%2Bwhite.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="283" src="https://2.bp.blogspot.com/-Wn2nNC6wirg/V65QvysO8HI/AAAAAAAASnU/vW_WxJa-LFIFnbmKpoqwudCGEzzze2zowCLcB/s400/buddha%2Bwhite.jpg" width="400" /></a></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Uno sólo puede ser moral porque te gusta hacerlo de esa manera. Realmente no hay otra razón. De intentar encontrar otras razones siempre pervierte la moral.</div>
<div style="text-align: center;">
- Alan Watts</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-67989527826227366862016-08-12T19:39:00.001-03:002016-08-12T19:39:40.467-03:00Just as the balances of a garden in which the bird eats the worms and the snail eats the lettuce, all these processes of conflict build up the ongoing miracle of the garden itself. So in the same way, things that you see in yourself as neuroses, as forms of ill health, as things that you shouldn’t be, they are your slugs and worms. — Alan Watts<div class="separator" style="clear: both; text-align: center;">
<a href="https://4.bp.blogspot.com/-3EeRJxxX47E/V65PmtxHzVI/AAAAAAAASnM/P0IJYHJCpEMBBxNeLfzAgQEvWe9Q9_YWQCLcB/s1600/20160412_110652%257E2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://4.bp.blogspot.com/-3EeRJxxX47E/V65PmtxHzVI/AAAAAAAASnM/P0IJYHJCpEMBBxNeLfzAgQEvWe9Q9_YWQCLcB/s640/20160412_110652%257E2.jpg" width="640" /></a></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Al igual que los balances de un jardín en el que el ave come los gusanos y el caracol come la lechuga, todos estos procesos de conflicto ayudan a reconstruir el milagro de vivir en el propio jardín. Así de la misma manera, las cosas que se ven en sí mismas como neurosis, como formas de mala salud, como las cosas que no deben ser, ellas son sus babosas y gusanos.</div>
<div style="text-align: center;">
- Alan Watts</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-14311633957805809982016-08-12T19:27:00.002-03:002016-08-12T19:27:23.959-03:00All the violence and fighting is due to intolerance and misperception.<div class="separator" style="clear: both; text-align: center;">
<a href="https://2.bp.blogspot.com/-A-3cAF4_098/V65NGsgTJ8I/AAAAAAAASnA/sLd5aIeVI8Y075yY9nfj658hjIpD2knwgCLcB/s1600/P1050109.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="https://2.bp.blogspot.com/-A-3cAF4_098/V65NGsgTJ8I/AAAAAAAASnA/sLd5aIeVI8Y075yY9nfj658hjIpD2knwgCLcB/s400/P1050109.JPG" width="400" /></a></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-48437063824549849512016-08-12T19:21:00.001-03:002016-08-12T19:21:22.974-03:00Angry people want you to see how powerful they are. Loving people want you to see how powerful you are. — Chief Red EagleAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-4745013980364293462016-08-12T19:19:00.003-03:002016-08-12T19:19:54.105-03:00It is not enough to wish from time to time that you could be free of samsara. That idea must pervade your stream of thinking, day and night. A prisoner locked in jail thinks all the time about different ways of getting free—how he might climb over the walls, ask powerful people to intervene, or raise money to bribe someone. So, too, seeing the suffering and imperfection of samsara, never stop thinking about how to gain liberation, with a deep feeling of renunciation. – Dilgo Khyentse Rinpoche from the book “The Heart of Compassion: The Thirty-seven Verses on the Practice of a Bodhisattva”<div class="separator" style="clear: both; text-align: center;">
</div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-9204114217867258362016-08-12T19:14:00.000-03:002016-08-12T19:14:32.371-03:00Your joy is your sorrow unmasked. — Khalil Gibran<div class="separator" style="clear: both; text-align: center;">
<a href="https://4.bp.blogspot.com/-7nFmvJPIIUo/V65J5ukihCI/AAAAAAAASmk/_F48gGrPhKw8YI_E6yCr95BHWn0WSQY-QCLcB/s1600/P8100217.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://4.bp.blogspot.com/-7nFmvJPIIUo/V65J5ukihCI/AAAAAAAASmk/_F48gGrPhKw8YI_E6yCr95BHWn0WSQY-QCLcB/s320/P8100217.JPG" width="320" /></a></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com1tag:blogger.com,1999:blog-1550977704160234551.post-40509127915196671892016-08-12T19:07:00.001-03:002016-08-12T19:07:57.618-03:00The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time. — Mark Twain<div class="separator" style="clear: both; text-align: center;">
<a href="https://1.bp.blogspot.com/-Hvl84UeiRe4/V65IKPgRlaI/AAAAAAAASmU/oi1C8yfSDOkAzxdBTxDtZwIyViF4nO9xACLcB/s1600/PB270055.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="https://1.bp.blogspot.com/-Hvl84UeiRe4/V65IKPgRlaI/AAAAAAAASmU/oi1C8yfSDOkAzxdBTxDtZwIyViF4nO9xACLcB/s640/PB270055.JPG" width="640" /></a></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-59902718125804697422016-08-12T19:02:00.003-03:002016-08-12T19:02:57.896-03:00Don’t be too quick to interpret the moment. Just keep quiet. My encouragement would always be: never think anything is against you, everything is blessing. Why should it be different? Just be quiet. Let it all work itself out. — Mooji<div class="separator" style="clear: both; text-align: center;">
<a href="https://3.bp.blogspot.com/-pMcrHkN-AWE/V65HQHB5tII/AAAAAAAASmM/ZtXwKckTbv8BBZ8DVlVQphc6SNWEl9UDQCLcB/s1600/PB260045.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="https://3.bp.blogspot.com/-pMcrHkN-AWE/V65HQHB5tII/AAAAAAAASmM/ZtXwKckTbv8BBZ8DVlVQphc6SNWEl9UDQCLcB/s640/PB260045.JPG" width="640" /></a></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-8314380426626406822016-08-12T18:49:00.002-03:002016-08-12T18:49:29.767-03:00There is not one scrap of [your body] that was with you 10 years ago. It has all been rebuilt, reorganised, completely repaired and renewed. Then who are you? You are a pattern, you see. You are a process that is identifiable and recognisable. You face in a certain way. You hair in a certain way. You eye in a certain way. And you behave in a certain way. So we recognise you. — Alan WattsNo hay ni una pizca de [tu cuerpo] que estuvo contigo hace 10 años. Todo ha sido reconstruido, reorganizado, completamente reparado y renovado. ¿Entonces, quién eres? Eres es un patrón, que se ve. Eres un proceso que es identificable y reconocible. Te enfrentas de una manera determinada. Tu cabello de una manera determinada. Tu ojo de una manera determinada. Y te comportas de una manera determinada. Por eso te reconocemos.<br />
- Alan WattsAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-89357366068987657982016-08-10T04:18:00.001-03:002016-08-10T04:18:45.610-03:00Hongzhi Zhengjue<div style="text-align: center;">
<img src="https://66.media.tumblr.com/62ad9184d7f0bb1c12418fd52f7195da/tumblr_nfvb72uclB1rwu8obo1_540.jpg" /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Withdraw now from</div>
<div style="text-align: center;">
the invisible pounding and weaving</div>
<div style="text-align: center;">
of your ingrained ideas.</div>
<div style="text-align: center;">
If you want to be rid of this</div>
<div style="text-align: center;">
invisible turmoil, you must just sit</div>
<div style="text-align: center;">
through it and let go of everything.</div>
<div style="text-align: center;">
Attain fulfillment and illuminate thoroughly.</div>
<div style="text-align: center;">
Light and shadow altogether forgotten.</div>
<div style="text-align: center;">
Drop off your own skin,</div>
<div style="text-align: center;">
and the sense-dusts will be fully purified.</div>
<div style="text-align: center;">
The eye then readily discerns the brightness.</div>
<div style="text-align: center;">
— Hongzhi Zhengjue </div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
***</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
Retirate ahora</div>
<div style="text-align: center;">
del golpeteo invisible y el tejido</div>
<div style="text-align: center;">
de tus ideas arraigadas.</div>
<div style="text-align: center;">
Si deseas deshacerte de esta</div>
<div style="text-align: center;">
agitación invisible, tendrás que sentarte</div>
<div style="text-align: center;">
a través de ella y dejar todo de lado .</div>
<div style="text-align: center;">
Llegar a realizarse e iluminar a fondo.</div>
<div style="text-align: center;">
Luz y sombra por completo en el olvido.</div>
<div style="text-align: center;">
Deja tu propia piel,</div>
<div style="text-align: center;">
y los sentidos-polvos estarán completamente purificados.</div>
<div style="text-align: center;">
El ojo luego discierne fácilmente el brillo.</div>
<div style="text-align: center;">
- Hongzhi Zhengjue</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<i>art ... Bruno Liljefors (1860-1939) - Woodcock with chicks, oil on canvas, 32 x 56 cm.</i></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-24710659449344344142016-08-10T03:48:00.002-03:002016-08-10T03:48:50.778-03:00When you do something, you should burn yourself completely, like a good bonfire, leaving no trace of yourself. – Shunryu Suzuki<div style="text-align: center;">
<img src="https://67.media.tumblr.com/9d6b3f583f67e4c72c016ffdff9fed0a/tumblr_obm3qm90BE1uykcrao1_r1_540.jpg" /></div>
<div style="text-align: center;">
Kawase Hasui, Matsubara Lake, 1941</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<img src="https://66.media.tumblr.com/f06b75b8913c8ff38f37a34c79a26c10/tumblr_obm3qm90BE1uykcrao2_r1_540.jpg" /></div>
<div style="text-align: center;">
Tsuchiya Koitsu, Lake Shojin, 1934</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<img src="https://67.media.tumblr.com/bbc2afd200a4c702bfd44ac8d2a2a1ed/tumblr_obm3qm90BE1uykcrao6_r1_540.jpg" /></div>
<div style="text-align: center;">
Kawase Hasui, Rain on Lake Matsume, 1932 </div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<img src="https://67.media.tumblr.com/5d876b76d9934d8cc04e32d3493a1419/tumblr_obm3qm90BE1uykcrao3_r1_400.jpg" /></div>
<div style="text-align: center;">
Kawase Hasui, Nenokuchi, Towada, 1933</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<img src="https://65.media.tumblr.com/a9153ca7823f51404c1f200626c80163/tumblr_obm3qm90BE1uykcrao4_r1_400.jpg" /></div>
<div style="text-align: center;">
Kawase Hasui, Lake Ezu in Kumamoto, 1923</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<img src="https://67.media.tumblr.com/323d08ac6cb2d9673505d28461d92908/tumblr_obm3qm90BE1uykcrao5_r1_540.jpg" /></div>
<div style="text-align: center;">
Kawase Hasui, Kisaki Lake in Shinsu, 1941</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-56236071495988777482016-08-10T03:26:00.000-03:002016-08-10T03:26:57.555-03:00Nisargadatta MaharajM: Each moment contains the whole of the past and creates the whole of the future.<br />
Q: But past and future exist?<br />
M: In the mind only. Time is in the mind, space is in the mind. The law of cause and effect is also a way of thinking. In reality all is here and now and all is one. Multiplicity and diversity are in the mind only….<br />
Q: Your reduction of everything to dream disregards the difference between the dream of an insect and the dream of a poet. All is dream, granted. But not all are equal.<br />
M: The dreams are not equal, but the dreamer is one. I am the insect. I am the poet—in dream. But in reality I am neither. I am beyond all dreams. I am the light in which all dreams appear and disappear. I am both inside and outside the dream…I am what I am before, during and after the dream. But what I see in dream, l am not.<br />
Q: If both dream and escape from dream are imaginings, what is the way out?<br />
M: There is no need of a way out! Don’t you see that a way out is also a part of the dream? All you have to do is to see the dream as dream.<br />
Q: If I start the practice of dismissing everything as a dream where will it lead me?<br />
M: Wherever it leads you, it will be a dream. The very idea of going beyond the dream is illusory. Why go anywhere? Just realise that you are dreaming a dream you call the world, and stop looking for ways out. The dream is not your problem. Your problem is that you like one part of your dream and not another. Love all, or none of it, and stop complaining. When you have seen the dream as a dream, you have done all that needs be done.<br />
— Nisargadatta MaharajAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-14456481086258276022016-08-09T13:57:00.001-03:002016-08-09T13:57:52.149-03:00kukai<div style="text-align: center;">
<img alt="Fridge Magnet Kukai Japanese founder Shingon Sect of Buddhism master calligrapher sculptor Japan" src="https://img1.etsystatic.com/011/1/6939617/il_570xN.444635205_axyd.jpg" /></div>
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"Twelve years after Kyoto was founded, a young priest named Kukai returned from a brief sojourn in China to establish the Shingon Sect of Buddhism. Over the centuries, this new sect was to become one of the largest and most popular in Japan, and its founder's reputation was to grow apace. Recognized in his own day as a master calligrapher and an accomplished sculptor, Kukai is revered today as the inventor of the kana syllabary, the basis of written Japanese. Legend also credits Kukai, in this ninth-century wood carving, with the introduction of tea to Japan."Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-3098460121388448732016-08-09T13:50:00.000-03:002016-08-09T13:50:35.411-03:00Samantabhadra <div style="text-align: center;">
<img alt="普賢延命菩薩 (Bodhisattva Fugen Enmei) Japanese Shingon Buddhism Fine Art Sculpture at The Guimet Museum Paris Original Rare 1910 French Postcard" src="https://img1.etsystatic.com/103/1/9566430/il_570xN.841548515_ovpy.jpg" /></div>
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Samantabhadra (Sanskrit, "Universal Worthy"), is a bodhisattva in Mahayana Buddhism associated with practice and meditation. Together with Gautama Buddha and his fellow bodhisattva Mañjuśrī, he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. In China, Samantabhadra is associated with action, whereas Mañjuśrī is associated with prajñā. In Japan, this bodhisattva is often venerated by the Tendai and in Shingon Buddhism, and as the protector of the Lotus Sutra by Nichiren Buddhism. Anonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com1tag:blogger.com,1999:blog-1550977704160234551.post-87732276418473288312016-08-08T14:24:00.000-03:002016-08-08T14:24:03.242-03:00PRAJNAPARAMITA<div style="text-align: center;">
<img alt="Prajnaparamita, Mother Goddess of the Past, Present, and Future, Dharma, Meditation, Wall art, buddhism, incense, spiritual art, Himalayan" src="https://img0.etsystatic.com/022/0/7066916/il_570xN.474574922_bnum.jpg" /></div>
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The Ancient Goddess of Wisdom<br />
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The concept of the goddess Prajnaparamita originally began as a reverence for sacred writings about paths to wisdom, handed down and preserved, in a time when books and writings and education were scarce and hard to come by. Over time these sutra writings, called the “Perfection of wisdom”, or “Prajnaparamita”, were distilled into two great works, the Diamond Sutras and the Heart Sutras. These texts were the subject of worship in Mahayana Buddhism, in much the same way that devotional figures were. Under the influence of Tantric Buddhism they became deified as the Goddess of Wisdom. Prajnaparamita is also called the mother of all three times - the past, present, and future. She is radiantly beautiful and sweet.<br />
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© Laura SantiAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0tag:blogger.com,1999:blog-1550977704160234551.post-33707236493919152562016-08-08T14:16:00.001-03:002016-08-08T14:16:18.009-03:00VAJRAPANI & HAYAGRIVA<div style="text-align: center;"><img alt="Vajrapani & Hayagriva, with Garuda above Yidam Deity Buddhist Deity Bodhisattva meditation Dharma protector Temple guardian thangka thanka" src="https://img0.etsystatic.com/076/1/7066916/il_570xN.804006254_evbt.jpg" /></div><br />
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Guardian of the Faith <br />
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Protector of the teachings and remover of obstacles to the teaching, strong and unwavering, massive and grounded – no one can get past Vajrapani. He stands here in warrior pose, clasping a vajra, symbol of the energy channels of the body, with his other hand raised in the threatening gesture. He represents the power of all the Buddhas of past, present and future. A statue of Vajrapani is placed at the entrance to monasteries and temples to ward of those that would harm the teachings or the sangha, or temple. Vajrapani is sometimes situated next to the Buddha with Avalokitesvara on the opposite side. Here he is the central figure. <br />
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Hayagriva is a yidam, or personal protector deity, the fierce form of Avalokitesvara and represents fierce compassion. The Bird-man above, Garuda, is the eagle of wisdom; he too is here acting as guardian and protector, enemy of the snake race, the nagas lords and ladies of the underworld.<br />
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© Laura SantiAnonymoushttp://www.blogger.com/profile/09196071769558849709noreply@blogger.com0